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Subsistence economy The OvaHimba are predominantly livestock farmers who breed fat-tailed sheep and goatsbut count their wealth in the number of their cattle.
Their diet is also supplemented by cornmealchicken eggs, wild herbs and honey. Only occasionally, and opportunistically, are the livestock sold for cash. Both the fire and the livestock are closely tied to their veneration of the deadthe sacred fire representing ancestral protection and the sacred livestock allowing "proper relations between human and ancestor".
The Erembe headdress indicates both are married. Himba woman preparing incensethe smoke is used as a antimicrobial body cleansing agent, deodorant and fragrant, made by burning aromatic herbs and resins. Both the Himba men and women are accustomed to wearing traditional clothing that befits their living environment in the Kaokoland and the hot semi-arid climate of their area, in most occurrences this consists simply of skirt -like clothing made from calfskins or increasingly from more modern textiles, and occasionally sandals for footwear, with foot soles often found made from old car tires.
The cosmetic mixture, often perfumed with the aromatic resin of the omuzumba shrubgives their skin and hair plaits a distinctive orange or red-tinge characteristic, as well as texture and style.
The OvaHimba are also accustomed to use wood ash for hair cleansing due to water scarcity.
Having survived genocide by German troops in the s, Namibia's Himba people now face a bigger threat to their way of life - encroaching modernity. The Beliefs of an Imaginary World in the Traditions of the Himba People of Namibia ( words, 5 pages) Imaginary WorldsThe Himba of Namibia share beliefs of an imaginary world, including the nature of the heart, the importance of ancestors, and the nature of the Earth. The Himba is the famous tribe of ’red people’ in northern Namibia. Women paint themselves twice a day with red clay mixed with butter. They wear short skirts made of goat skins and long red clay covered plaits of hair ending with tassells.
They also practice early arranged marriages. Young Himba girls are married to male partners chosen by their fathers. This happens from the onset of puberty  which may mean that girls aged 10 or below are married off. This practice is illegal in Namibia, and even some OvaHimba contest it but it is nevertheless widespread.
Upon marriage, a Himba boy is considered a man, unlike a Himba girl who is not considered a fully-fledged woman until she bears a child. Societal participation[ edit ] Typical Himba village near Uis in Namibia Despite the fact a majority of OvaHimba live a distinct cultural lifestyle in their remote rural environment and homesteads, they are however socially dynamicand not all are isolated from the trends of local urban cultures.
Especially those in proximity to the Kunene Region capital of Opuwotravelling frequently to shop at the local town supermarkets for the convenience of commercial consumer products, market food produce and to acquire health care. Members live under a tribal structure based on bilateral descent that helps them live in one of the most extreme environments on earth.
Himba girl at work Under bilateral descent, every tribe member belongs to two clans: Bilateral descent is found among only a few groups in West Africa, India, Australia, Melanesia and Polynesia, and anthropologists consider the system advantageous for groups that live in extreme environments because it allows individuals to rely on two sets of families dispersed over a wide area.
Between —, they suffered from the same attempt at genocide during the Herero Wars conducted by the German Empire colonist government in German South-West Africa under Lothar von Trotha that decimated notably the Herero people and the Nama people during the Herero and Namaqua Genocide.
Mukuru only blesses, while the ancestors can bless and curse. The fire-keeper approaches the sacred ancestral fire every seven to eight days in order to communicate with Mukuru and the ancestors on behalf of his family.
As such, the OvaHimba have worked with international activists to block a proposed hydroelectric dam along the Kunene River that would have flooded their ancestral lands, Namibia announced its new plan to build a dam in Orokawe, in the Baynes Mountains.
The Himba leaders complain in their declaration about the culturally inappropriate school system, that they say would threaten their culture, identity and way of life as a people. The first, titled "Declaration of the most affected Ovahimba, Ovatwa, Ovatjimba and Ovazemba against the Orokawe Dam in the Baynes Mountains"  outlines the objections from regional Himba chiefs and communities that reside near the Kunene River.
The second, titled "Declaration by the traditional Himba leaders of Kaokoland in Namibia "  lists violations of civil, cultural, economic, environmental, social and political rights perpetrated by the government of Namibia GoN.
Septemberthe United Nations Special Rapporteur on the Rights of Indigenous Peoples visited the OvaHimba and heard their concerns that they do not have recognized traditional authorities and that they are placed under the jurisdictions of chiefs of neighboring dominant tribes, who make decisions on behalf of the minority communities.
They also protested against the implementation of the Communal Land Reform Act of The Ochre-Covered Himba People — Namibia A group of indigenous people live in the harsh, dry deserts of the Kunene region, northern Namibia, and they’ve become well known throughout the world for their practice of covering themselves with otjize, a mixture of butter fat and ochre, to protect themselves from the sun.
5 days ago · The Himba Since the 16th Century, the Himba have lived in the scattered settlements of Namibia's Kunene Region, remaining true to their traditions and customs for centuries.
There are approximately 30, to 50, members of this semi-nomadic group today. Imaginary Worlds The Himba of Namibia share beliefs of an imaginary world, including the nature of the heart, the importance of ancestors, and the nature of the Earth.
While they share this common worldview, individuals in Himba society differ in their perceptions of specific ideas. Its kind refers to the somewhat paradoxical fact that its organizers chose the definitively "modern" mediums of fashion and the catwalk to celebrate "traditional" culture (Kapitako ).
The present-day Himba are the descendants of Herero pastoralists who remained in northwest Namibia while others migrated southward in the eighteenth century. There are people who believe the life of charles herrold an american pioneer radio broadcaster the Himba's world structure is The movie is set partially in Baby Dolls reality and partially the imaginary world The Himba of Southwestern Africa and an analysis of gods relationship with man in hebrew literature the Implications the Himba people have appreciate their own beliefs and.
Immersive Africa: An Authentic Himba Tribe Visit In Namibia By Jessica Festa on Mar 22, 5 Comments If you enjoy this post, please subscribe to Epicure & Culture by email, leave a comment below, and share on Facebook, Twitter, Google+ and Pinterest.